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and my nation is, and I say there, is in fact no evil."
Compared to the religious aspect of cosmic consciousness in which, previous to the time of Illumination, the devotee had striven to rise to spiritual heights through disdaining the flesh, this note of Whitman's is a new note--the nothingness of evil as such; the righteousness of the flesh and the holiness of earthly, or human, love, bespeaks the prophet of the New Dispensation; the time hinted of by Jesus, the Master, when he said, "when the twain shall be one and the outside as the inside," as a sign and symbol of the blessed time to come when the kingdom he spoke of (not his personal kingdom, but the kingdom which he represented, the kingdom of Love), should come upon earth.
Whitman's illumination is essentially poetic; not that it is not also intellectual and moral; but after his experience--at least an experience more notable than any hitherto recorded by him, in or about his thirty-fifth year--we find his conversation invariably reflecting the beauty and poetical imagery of his mind. He may be said to have lived and moved and had his being in a state of blissful unconsciousness of anything unclean or impure, or unnatural.
This absence of consciousness of evil is in no wise synonymous with a type of person who exalts his undeveloped animal tendencies under the
