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Serving New Thought is pleased to present
Cosmic Consciousness
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -
not define the gift of Specialism, for to conceive the nature of that gift we must possess it."
This describes in terms similar to those employed by others who possess cosmic consciousness, the results of this inner light, which Seraphita calls a "mirror."
And yet, with this seemingly exhaustive and lucid exposition of the effects of Illumination, Seraphita declares that "to conceive the nature of this gift we must possess it."
Balzac further comments upon what he terms this gift of Specialism, which is cosmic consciousness or illumination, thus:
"The specialist is necessarily the loftiest expression of man--the link which connects the visible to the superior worlds. He acts, he sees, he feels through his inner being. The abstractive thinks. The instinctive simply acts. Hence three degrees for man. As an instinctive he is below the level; as an abstractive he attains it; as a specialist he rises above it. Specialism opens to man his true career; the Infinite dawns upon him--he catches a glimpse of his destiny."
The merely sense-conscious man is the man-animal; the abstractive man is the average man and woman in the world to-day--the human who is evolving out of the mental into the spiritual consciousness. The specialist is the cosmic conscious
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