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Richard Maurice Bucke

Serving New Thought is pleased to present

Richard Maurice Bucke's

Cosmic Consciousness

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -


"But," answers Seraphita, "I am loved with a love without bounds."

And when Wilfrid with insane anger and jealousy asked who it was whom Seraphita loved and who loved her, she answered "God."

At another time, when Minna, to whom she had often spoken in veiled terms of a mysterious being who loved her and whom she loved, asked her who this person was, she answered:

"I can love nothing here on earth."

"What dost thou love then?" asked Minna.

"Heaven" was the reply.

This obscurity and uncertainty as to what manner of love it was that absorbed Seraphita, and who was the object of it, could not have been possible had it been the usual devotion of the religeuse.

Seraphita, whose consciousness extended far beyond that of the people about her, could not have explained to her friends that the invisible realms were as real to her as the visible universe was to those with only sense-consciousness. It was impossible to explain to them that she had found and knew her mate, even though she had not met him in the physical body.

To Wilfrid she said she loved "God." To Minna she used the term "Heaven," and when Minna questioned: "But art thou worthy of

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