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Serving New Thought is pleased to present
Cosmic Consciousness
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -
which man is developing, or more properly speaking, unfolding, since man must unfold into that from which he started, but with consciousness added.
Everywhere, in ancient and modern mysticism, we find the assumption that God is dual--male and female. The old Hebrew word for God is plural--Elohim.
Humankind invariably and persistently, even though half-mockingly, alludes to man and wife as "one"; and men and women speak of each other, when married, as "my other half."
That which persists has a basis in fact, and symbolizes the perfect type. What we know of marriage as it is to-day, proves to us beyond the shadow of a doubt, that the man-made institution of marriage does not make man and woman one, nor insure that two halves of the same whole are united. The highest type of men and women to-day are at best but half-gods, but these are prophecies of the future race, "the man-god whom we await" as Emerson puts it. But that which we await is the man-woman-god, the Perfected Being, of whom Balzac writes in Seraphita.
It has been said that Madame Hanska, whom the author finally married only six months previous to his death, was the original of Seraphita, but it would seem that this great affection, tender
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