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body, as well as the continuance of the life of the soul, when he says:
"For the creation was subject to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only so, but ourselves also, WHICH HAVE THE FIRST FRUITS OF THE SPIRIT, even we ourselves, waiting for our adoption, to wit, the redemption of the body."
St. Paul declared that even those who had glimpsed that wonderful Illumination (which have the first fruits of the spirit), are not free from the travail of the sense-conscious world, until such time as the cycle has been completed, and those who "are already in Christ, and then they that are Christ's at his coming," shall have made possible the perfected creation, and brought about the reign of love on earth.
So that, when a sufficient number of souls shall have attained to this Illumination (cosmic consciousness), the "last enemy shall be overcome." That this present era gives promise of this hope, is evident.
The attainment of cosmic consciousness brings with it immunity from reincarnation, as a necessity--as a law, but it does not provide against the
