Cosmic Consciousness by Richard Maurice Bucke - Read the Complete Text for free at NewThoughtLibrary.com

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Richard Maurice Bucke's

Cosmic Consciousness

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -

as the bottom; the front as the backward." The meaning should be clear enough and the words are worthy of the illumined mind of Jesus of Nazareth.

The great sin is separation; segregation; "My and mine" as opposed to "Thee and thine." To the truly illumined one there can be no "mine," as distinct from another's.

The sinner is no less my brother than is the saint. The beggar is as dear to me as is the rich man. Every man is a king. There are no "chosen of God" to the one who has entered cosmic consciousness.

"For our possessions are in heaven. Use, therefore, the things of earth, while ye are living in the flesh (sons of men), in such a way and to such purpose that they will not enchain you in the maze of manifestation, and thereby require that you postpone your claim to immortality."

This statement is distinct enough, as is also the one: "He who longs to be rich is like a man drinking sea water. The more he drinketh, the more thirsty he becomes and never leaves off drinking until he perisheth."

The hypnotism of the external world is too well illustrated to need further comment. The man who enters upon the pursuit of worldly possessions; temporal power; personal ambition; thinking that when he shall have attained all these, then will he turn to the solution of the

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