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Richard Maurice Bucke

Serving New Thought is pleased to present

Richard Maurice Bucke's

Cosmic Consciousness

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -


leaves this earth, yet there is nothing in any of them to prove that it does so, or if it has hitherto, that it shall continue so to do. We have no right to assume that the outer life--the external, manifested life which we perceive with our physical senses, is all there is to this earth and that when we leave this outer life, we go to some other place. The invisible life on this planet is unquestionably far greater than the visible but both visible and invisible doubtless belong to the planet earth.

The Absolute, presumably occupies all space, and therefore it may as reasonably be postulated that this state of Nirvana or Samadhi, may be entered within the area of this planet's vibrations, as in that of the other planets. The finite mind cannot conceive of a state of being apart from motion, space or time, even though these concepts are crude in their relation to the state of consciousness to which the sum of all consciousness is tending, whether the individual would, or not.

We speak of "the heavens" when we refer to the immeasurable, and little known region of the solar system, and we use the same term when we refer to a state of being in which the perfected soul of man will finally enter. And this term implies that when we are thus in

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