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Richard Maurice Bucke

Serving New Thought is pleased to present

Richard Maurice Bucke's

Cosmic Consciousness

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -


manifestation, but of Being) "then," they say, "we have nothing to hope for."

But have we not? May we not hope that man will manifest, on this planet a fuller realization, of that which he is in Being, and that, far from dissolving what consciousness he has, he will but plus this consciousness by a larger--an all-embracing consciousness that shall make earth a fit habitation for god-like men?

In Vivekananda's Raja Yoga we find the following:

"There was an old solution that man, after death, remained the same; that all his good sides, minus his evil sides, remained forever. Logically stated, this means that man's goal is the world; this world meaning earth carried to a state higher and with elimination of its evils is the state they call heaven. This theory, on the face of it, is absurd and puerile because it cannot be. There cannot be good without evil, or evil without good. To live in a world where there is all good and no evil, is what Sanskrit logicians call a 'dream in the air.'"

It is not necessary to argue here that there is no such thing as positive evil.

St. Paul said: "I know and am persuaded that nothing is unclean of itself; save that to

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