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Serving New Thought is pleased to present
Cosmic Consciousness
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -
This condition of effacement of all identity, as it were, with sorrow, sin, and death, seems inseparable from the attainment of liberation, and has been testified to by all who have recorded their emotions in reaching this state of consciousness. In other respects, the acquisition of this supra-consciousness varies greatly with the initiate.
In all instances, there is also an overwhelming conviction of the transitory character of the external world, and the emptiness of all man-bestowed honors and riches.
A story is told of the Mohammedan saint Fudail Ibn Tyad, which well illustrates this. The Caliph Harun-al-Rashid, learning of the extreme simplicity and asceticism of his life exclaimed, "O, Saint, how great is thy self-abnegation."
To which the saint made answer: "Thine is greater." "Thou dost but jest," said the Caliph in wonderment. "Nay, not so, great Caliph," replied the saint. "I do but make abnegation of this world which is transitory, and thou makest abnegation of the next which will last forever."
However, the phrase, "self-abnegation," predicates the concept of sacrifice; the giving up of something much to be desired, while, as a matter of truth, there arises in the consciousness of the Illumined One, a natural contempt
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