To admit that some of these remarkable things take place through the actions of human faculties is to admit that more and greater things can take place through the further development of those same faculties and we know that this is true. Therefore we must conclude that every faculty is a marvelous faculty. For the same reason we must conclude that physical sight is just as wonderful and just as sacred as spiritual discernment; and also that the latter is just as natural and just as normal as the former.

If some things were sacred and some were not there would be two antagonistic causes in the universe, which is impossible, because a mind divided against itself cannot stand. The universe, however, has continued for ages and its laws and forces are still working together in harmony, invariably producing the same effects from the same causes, proving thereby that all things come from the one supreme source, and are governed by the one fundamental law.

Therefore if anything is natural, all things are natural since all things are produced by the one power. Also for the same reason all things must be sacred and good in their own place of action. And if one faculty in man belongs to man himself all faculties or powers that act in man must belong to man himself. The so-called higher faculties are parts of the human mind. They are not produced