circumstances through which much good is gained. But in the last analysis can we say that a person who has a very active interior insight is favored to a greater degree than a person who has a good normal eyesight? Is not the one as wonderful as the other? Is not the one as natural as the other; and if it is true that mysterious warnings in the time of danger are supernatural, the ability to see the delicate colorings of the rainbow must also be supernatural. Though on the other hand if the latter is natural, as we know it to be, the former must also be natural, which fact proves that the sphere of the natural is infinitely more immense than we ever believed before.

To have a premonition of coming danger is wonderful, but to be able to see a broken plank in the sidewalk at a distance of one hundred feet is just as wonderful. Nevertheless, we have been in the habit of calling the one natural and the other supernatural. And for this reason we have pushed the former so far beyond us that we are hardly ever able to develop it further.

In this connection it is well to emphasize the fact that if we make it a practice to think of all extraordinary experiences as perfectly natural, we shall find it an easy matter to develop to a greater degree those faculties through which such experiences come. In consequence our minds would be enlarged along many new and interesting lines. Seeing and