king. He puts man into right relation with his fellowman.

Beauty is the proper adjustment of part to part. "How beautiful -- how beautiful!" we exclaim of the Taj Mahal of Agra, India, and of the Mosque of Omar at Jerusalem. Yet each part of each temple is no more beautiful by itself than the similar parts of millions of other buildings. It is the proportion, the balance, the inimitable adjustment of part to part of the Taj Mahal and the Mosque of Omar which satisfies our secret Zion standard.

"The Lord shall send down judgment with fire." "Thou shalt not pervert the judgment of the stranger." The greatest stranger to man is God the Lord. Some heard the sound of His voice and said, "It thundered." Others said, "An Angel spake." But Jesus heard the voice of God in coherent speech: "I have both glorified it (My Name) , and will glorify it again." The judgment of the Stranger was perverted by the people, but Jesus received it as the mystery of that Name which when called upon saves from sword, famine and defeat. He sealed to mankind the foretellings of the great prophets, that His Ineffable Name, key to the mysteries of the universe, should part the ages old silence with the promised new language, hastening over the Tao or Track of High Recognition.

"And the Eleventh lot came forth to Eliashib" -- whom God restores. "l will restore to you the years that the locust hath eaten . . . and the caterpillar." "If any man sue thee at the law, and take away thy coat, let him have thy cloak also." For what is the man suing? Surely he is violently striking out for adjustment to his own lot or portion in life. He strikes for judgment. He must not mistake his man. Meet him with the judgment firing one