defending, as wings of eagle mothers under untried eaglet pinions, we give all who look toward our house new emotions, new judgments concerning Universal Allah, Brahma, God, as though for them a new light had broken on life and its mysteries. They catch bold assurance of Omnipotent Augment. "Their judgment and their dignity shall proceed of themselves," wrote the scientific prophet Habakkuk. Did not Socrates say that right judgment straightens out conduct, and wrong judgment deflects it? Did he not urge people to get right judgment by some attention to that which would eventuate in right judgment?

The establishment of the Jesus Christ judgment in man is the fruition toward which all religious and mystical laws are bent. "The Father-hath committed all judgment unto the Son," He said. "My judgment is just." The judgment day is come when all men judge the Jesus Christ judgment. It is the day of fire and brimstone to all other judgments. Appearances count for nothing. What stands back of appearances in its unalterable excellence holds undiverted attention. Is not man, back of his appearance of folly and decay an immortal being, stately, wise, flawless?

Ezekiel says we have been in Eden the garden of God, when we have looked toward our own deep rock integrity, our hidden God Self: "Thou bast been in Eden, the garden of God, and the ruby is thy covering." Taking Martin Luther's advice to let the Scriptures interpret themselves, we let Job interpret "covering" or robe. "My judgment was as a robe and a diadem," he declared. So the ruby signifies right judgment and kingship. "A king that sitteth in the throne of judgment, scattereth away all evil with his eyes."