Hephastion, was foretold by the livers of their animals, acted upon exoneurally by these great men's inward dialoguings. How much they needed to know that they could take back the power they gave to the liver records and decree life renewing which the next animals would register!

Everything and everybody not braced to independence by looking to his own original Knowing and Believing Rock gets under the projective force of the inwardly stronger among the cloud-and-darkness believers; that is, under the exoneural power of his propulsive neighbors. Much of the healing done in this age is accomplished by the strongest holder of a healing believing. When the man who believed himself aided by the great red dragon of Scriptures cured so many ailing people of England, was his believing based on the original Rock of Truth, or on a stiffly maintained conviction outside his Original Gnosis? Was it not from the cloud and darkness round about his deep I Know?

When a certain woman cured so many sick people by the influence of an invisible Indian attendant, was she strong in Original Truth, or sturdily believing outside its lnward Throne? That is, outside her "I gave power to the Indian; I can take back the power to myself and need nothing but my own far extending right decree to cure my neighbors."

"That was the Light that lighteth every man that cometh into the world." Nobody doubts its word when it expresses itself. From deep to deep the world around each answers, I Know That! This Tenth chapter urges the finding of the I Know.

George Eliot declared that she was possessed by an inward demon of despair when she wrote Romala. This