of outward encounters; or if self recognition is not to the Rock of "I, the Lord," they draw from the trembling cloud of unknowing round about the throne of hidden Knowing.

At the Throne Place, the Zion Centre, our Knowing and Believing are One. "l know whom I have believed," said Paul, "he is able." This was the believing that Jesus meant; the masterful executiveness of "my integrity that is within me."

Wonderful things are spoken of the Indwelling Gnosis: "Thou fillest with hid treasure." "Let search be made in the king's treasure house." "Who bath put wisdom in the inward parts?"

With high instruction as to the training of our senses and our thoughts toward the treasure house of our kingship Isaiah enjoined, "Look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged."

Thus without sequential presentation of that which builds thoughts and sensations, all the suddenly inspired of time have set their hand and seal to the precedence of the looking faculty in all accomplishings and all experiencings. And they show how the exaltation of the mystic sense to the heights is ever followed by its sure return to the Sonship Centre, the Unlimited Executive throned in man himself. "Did not he that made that which is without make that which is within also?"

Nehemiah reported that only one out of ten dwells at his own centre, even among those who have been told the Great Gospel. And he seems to know why all the people bless those who willingly offer themselves to look toward their own Jerusalem centre. It is because they only of all the children of the gospel send exoneurally