me." Ezra calls it 'His Sanctuary." Ezekiel calls it the Lord's "little sanctuary." They all agree that it is the indestructible element, "the rock of mine heart" in all mankind. And they all notice that it is the unworded Logos ever patiently waiting for the worded insistence of each of us, without respect of persons.

Any expression of the integrity rock, the believing point at the silent depth of our being, acts exoneurally, or beyond the limits of the bodily presence, to affect the mind and nervous system of our associates. Did not Dr. Mayo of King's College, London, feel the exoneural influence, or the influence beyond the limits of the bodily presence of certain people? Did not Pliny the elder notice that some people's bodies shed forth medicinal influence?

Inward God-believing stays unspoken through the lifetime if one does not choose with firm choice to speak it forth. With expression of the Integrity-Word "the Law goes forth from Zion, and the word of the Law from Jerusalem." Nothing resists firm inward maintenance of the Rock-Centre-Truth that lies so still, native to us all, waiting and waiting bold, silent utterance. "All the people bless those who dwell in Jerusalem," wrote a Hebrew prophet. He knew that those who stand by their noble convictions exert far reaching influence.

"I believed, therefore have I spoken," said Paul, whose exoneural influence woke multitudes to new life in his generation; and whose influence proceeding forth to this day stirs the faith spark to shake the emotions, as Felix shook; or stirs a bold, responsive "I Believe," in others; strong in effect as was the convincing energy of the man at the Siloam pool.

Confession of faith is an invigorating practice. "I had