sweet commandment, praying, "Turn thou us unto thee, 0 Lord . . . renew our days as of old." This is the heavenly exhortation that makes our message as ointment poured forth. This causes the responsive nations to say with David's son, for the Great Ministry's sake, "Draw me, we will run after thee -- Many waters cannot quench our love" of thy wondrous Word! -- that Memra which created the world; which brought Israel out of Egypt; which brought the miracles recorded in the deep book of Exodus!

"From the sixth hour there was darkness over all the land unto the ninth hour." ls it not always understood that darkness is ignorance? The sixth hour sets forth the law of spontaneous, or volitional calling after the Unknown and Invisible, to let It take possession of us after Its own fashion. The seventh and eighth tell of forging ahead for our neighbor's Unknown and universal Best Good to take possession of him, manifesting after Its own fashion. But the ninth in all ages treats of the knowing, the cognizance, the independent awareness by our own apperception, of the reality of the High Best Self of our neighbor, the great Angel of His Presence:

"What truth when number nine we see
Should we remember most?
The orders it should call to mind
Of all the heavenly host,"

the tantibility of the immortal and unspoilable Self, clothed, housed, fed, strong, glad, free, as the outward sign of our recognition of the oneness of his Judah and Joseph self. "Inasmuch as ye have done it unto one of the least of these, ye have done it unto me." This closes