and inanimate. It is the daring response of the Me, the "l," praised, according to the fifth revelation, or the Fifth study.

It is indeed the swift discovery with Hugo of St. Victor that the Highest God and the Inmost God is one God.

Acknowledge the Highest, the Great Countenance of the Absolute, and its "l" Seed awakes with the Assumption, the Unwarrantable Claim, the Word of the Lordship "very nigh unto thee, in thy mouth and in thy heart, that thou mayest do it," as Moses said to the children of Israel in the land of Moab. "l am as strong this day, as I was in the day that Moses sent me (into Eshcol of Canaan) . And now, Lo, I am this day four score and five years old," declared Caleb son of Jephunneh, who stood with good report from Eshcol as easily manageable by lsrael, when others said there were unmanageable giants to meet.

The divine "l" that has its location in a point back of the breast, whose flame Apollonius asked his disciples to stir with good reports, is still alive in every breast on earth, and ofttime assumption of the things It sees, It feels, It knows, will cause them to show forth, brightening all the paths in which we daily move with the unprecedented, the unbelievable, the unexpected.

"Where is thy spark, Lanoo? Speak thou from that!"

The ministry of acknowledgment and recognition into which we are hurried, is wide and far reaching, or near and intimate in demonstration. according as our vision proceeds far or keeps close. "l will fetch my knowledge from afar," said young Elihu. "Remember that thou magnify His work which men may behold."

The forty Christians enrolled in the twelfth Roman