of Judah. We give our best praises to the Angel of their presence, their Jesus Christ Self, with face shining as the sun, and raiment white as the light. "Thus have ye done it unto the Mysterious Me," and prosperity and joy gleam boldly forth.

All subjective or secret images come to the ostensible. William Blake, the poet, in his subjective or inward viewings, revelled in the hells as essentials of God; but when he outwardly beheld the suffering children, he flamed with indignation. He could not bear these tangible ostensibles of his own hidden limnings. He forgot his doctrine that hells are essentials. We must have a doctrine that we are glad never to forget -- the doctrine that Invisible Kindness comes out to heal the starving children, rewarding our undiverted, right secret viewings with love hurrying into childhood's daily life. "ls not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, to let the oppressed go free, and that ye break every yoke." Fast ye from stories of pain, disappointment, poverty. They are only hieroglyphics painted across the joyous Presence. They represent looking away from the true God.

There is a force more mighty than mind, more potent than thought. It is the "Dayspring from on high" that falls down over the upward watch, giving light in darkness, and guiding into peace. It is the resistless Holy Ghost, waiting to be heard by the ears from the hearing of evil. Micah heard it telling the Jews that the Lord was their redeemer from the hand of their enemies. Zephaniah heard it telling them that the Lord in the midst of them should cast away their enemies so that they should not see evil any more. Habakkuk heard it telling him to write his vision and make it plain.