Have we not been told with the distinctness of trip hammers hitting bell rims that the True Self, the Son of the Highest is joyous, strong, imperishable? The "I" can say anything it 'chooses about itself. And all its sayings are vitalized by that subtler activity the inward visional sense, so that when the "l" chooses to say "I am unhappy," or "l am losing," or "l perish," we may know that according to law the "l" is blackhanding himself or herself with dark visions of himself that weave their words into cocoons of hiding, behind which only the vigorous at rejection can peer, enduring as seeing the Invisible, the Unspoilable.

There is the soundless lnvisible of our neighbor, his strong Son of God. It is our true ministry to guide his speech into descriptions of his soundless Invisible. Isaiah speaks of the great rebound of such faithful ministry: He that stoppeth his ears -- and shutteth his eyes from seeing evil, shall dwell on high."

As evil is a weight, how can we help rising to happy heights as we reject evil? "No!" says the Sage of lndia. This is his way of putting away contentious words spoken against his neighbor's original Self. "I make the sign of the cross as if erasing marks on a tablet," signals the priest of Isis. And the gods of ancient Egypt were sculptured bearing crosses to signify that they stood for accurately putting away contentious descriptions of the glorious Invisible ever facing mankind.

"Be not deceived," said Jesus. This intimates that Jesus was brushing aside contentious descriptions. and being one-pointed to the unspoilable Invisible. "Judge not according to the appearance," He said. This shows how persistent He was toward the Invisible as a waiting splendor.