drew the steadfast attention of millions of men, women and children toward it as their rightful possession. They endured as seeing an invisible sepulchre and nearly all fell into sepulchres of their own while journeying toward the eloquently described far distant Sepulchre of Jerusalem. How wonderful would have been the hermit's record had he used his hot eloquence to invite his people's attention to the Lover above, ever calling to them, "Seek ye me, and ye shall live." "Look unto me and live." "The way of life is above to the wise."

Why has no eloquence described the Countenance of the over-looking Father in Whose light we may breathe the light that infuses with the untellable life of the splendid Eternal?

The mother says, "You will catch cold." She does not say, "You will catch health." As the child has native identifying speed, he soon exhibits the objective of his mother's errant vision with the threatening name cold. If the little Ludovico could tell what page in a book his mother was looking at, even when he was not near her, why could not a child catch his mother's fears or her foolishness, why even could he not catch her fearlessness or her wisdom?

It was from persistent attention toward the All-Wise and Ever-Living Jesus Christ that Tertullian became the creator of Christian Latin literature, and was given to know the ministering assurance that "We shall all go on forever being the same persons we now are, and shall so continue forever clothed upon with the peculiar substance of immortality."

It was by observing the disasters in the earth that the unministering Epicureans contended that "God is inert, and a non-entity in human affairs."