disciples, after their acknowledgment of His vicarious achievement, was His own Name. "The Holy Spirit whom the Father will send in my name shall teach you all things." And to the world at large he prophesied: "Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord."

No library on earth holds a book guaranteeing to teach all things. But the ancient wise men declared that there is an Ineffable Name that teaches the mysteries of the universe. The Rabbis said that Jesus of Nazareth did not know the Ineffable Name, therefore His miracles were wrought by sorcery learned in Egypt, not by the power of the Great Name. Matathia, in the Nizzachon says this, writing for the Rabbis. But Jesus himself testified for all time, "The Holy Spirit whom the Father will send in my name shall teach you all things." "In my name preach the gospel, heal the sick, cast out devils, raise the dead."

He knew the Ineffable Name that is key to the mysteries of the universe. And He knew that whoever should keep His Name as Jesus Christ should come into the Ineffable Name.

"Thou holdest fast my name -- I will give a new name." This new name cannot be spoken without instantly accomplishing the raising of the dead or the healing of the sick, or the illuminating of the life. It can never
be spoken in vain. "Thou shalt not take the name of the Lord thy God in vain," is a prophecy, like "They shall not hurt or kill in all my holy mountain."

All the so-called commandments are prophetic utterances, to the Initiated. They all mean that when the Ineffable Name of the Lord is known, we are at home in