might have taught the wisdom-wafts their longing aspirations forecast.

"I wept much," said John the Revelator, because the world went on so long without noticing that some names are like alabaster boxes of empowering ointment. Break them open by invoking them, and mysterious new influences awake through body and mind and environments.

Paul wrote to the Ephesians that revelations would be vouchsafed by the acknowledgment of Jesus Christ, and the eyes of man's understanding should open to know the hope they may entertain from the calling of him that hath put all things under his feet, with name above every name that is named, not only in this world, but also in that which is to come.

The one insistence of the Jesus who was Christ with the fullness of the Godhead bodily, was that His name sheds forth fresh life:

• "My words (my syllables) are life."
• "I came that ye might have life."
• "I am the living bread."
• "He that eateth me, even he shall live by me."

Tennyson wrote that "'Tis life, more life for which we pant," but he did not tell us how to get more life. Only the Christ Jesus man ever told mankind how to quicken anew with the "life of which our nerves are scant," and He declared that His name would stir the ether-breaths of the unseen eternal world to inbreathe with our inbreathing, as the ancients called the names of mighty warriors and wise saints and drew toward themselves their influential vigours.

There is no science of wealth or health so great as the science of inbreath, was the conclusion of the ancients.

"An hundred forty and four thousand, having His Father's name written in their foreheads," said John,