David called The glory above the heavens, such magian effulgence gleamed forth from him that multitudes coming unto him, he healed them every one.

We are all harvesting according to our inward viewings. "Why are ye troubled?" and "Why do thoughts arise in your hearts?" asked Jesus. We had to wait for the birth of Hegel, 1770 A. D., before we got the scientific answer to that question: "We always look toward an object before thinking it," wrote Hegel, "and it is by having oft recourse by inward viewing that then the mind goes on to know and comprehend."

High mysticism is not a science of right thinking, or right conduct; these are strenuous labours. High mysticism is the call to look up to what the Cabala of Jewry named Ain Soph The Great Countenance of the Absolute, who ordereth thoughts and speech and conduct anew. "Behold, I make all things new," He saith. "I will return unto that people a new language." "They shall speak with new tongues."

The speech of man always declares where his inward viewing, laden with harvestings for life conditions, oftenest alights. The good woman mentions the shiftlessness, the sorrows, the sufferings of her neighbours, and she has some unpleasantness of body and of affairs formulated by the inward gazing her verbal descriptions betray. Is it not written that the wages of sin (or aberrated vision) is death? Mysticism is not a science of goodness and badness of conduct. It is the science of that which harvests as good or bad conduct. It is the science of the genesis of conduct and the genesis of thoughts. Secret viewings compose their own speech, rouse their own emotions and formulate their own actions.

Our initial and compelling faculty is our inner vision.