the nourishing Cimah, and they would not call the miracle-working Highest One Jehovah.

The breath of the unseen world was in the refreshing winds that hailed from above the primordial men as they bared their heads and purposely inbreathed the ether winds subtler than earth's common atmospheres which to this day wait actionless for man's inbreathing action:

"Breathe toward me heavenly breath, till all this breathing form of me quickens with breath divine."

Father John of Russia felt the stirring of a breath full of curative elixirs quickening the bread and wine of the eucharist. He cited cases of bodily healing while partaking of these ether-charged elements. Certain names of old were reputed to liberate the healing elixirs biding forever within the airs we daily breathe never noting their mystic offers: "Why, 0 man will ye die, having power to partake of the breath of immortality?"

Even watchers toward the winds that make forecasts for coastwise shippings and aerial flyings declare that there is one wind that comes from above which always fetches reviving. It is the northwest wind. But to them that seek all their good from above every wind contains over-breaths of willing revivings or buoyant ethers of renewal. Ezekiel called for all the four winds to breathe forth their secret vitalizings that the multitude of dead in the Seir valley might quicken through all their earthbound forms.

The cradle doctrine of the New Age is, "Thou God seest me -- For I also have looked after Him that seeth me," as it was the cradle doctrine of earliest Hebrew prophetics, announcing the coining lowlier of aristocracy and serfdom in the Christ above the pairs of opposites