hath borne our griefs and carried our sorrows -- " that we might not bear them.

All the learnedness of the world cannot compass the wonder of the mind of Christ, who knew all things and needed not that any man should teach Him. And the acme of His wisdom was His understanding of how to be God, glowing and transfiguring through the flesh, even to the annulment of all its moral liability; and how to transfigure the mind with new light, so that no more errors could darken it; and how to be so mighty with Omnipotence that all who should recognize Him should share His mightiness. Whoever confesseth that Christ hath thus actually once come through the flesh, partakes of the coming, and is himself sent as a worker of new work, and a speaker of new words.

Who is ready, by acknowledgment, to wash sometimes in this pool of Siloam, or complete negation of himself, in heavenly abandon to the great Scripturally proclaimed Neutral to the sin of the world, living, like Paul, only as "Christ (that) liveth in me?"

This is becoming dead with Christ that we may live with Him. "For if we be dead with Christ, we shall also live with him."

It makes a great difference to us what doctrine we mine out of the Scriptures, and the Apostolic Christians surely minded there from the doctrine that Jesus blotted out the handwriting of ordinances against us, taking it out of the way, nailing it to His cross.

Abraham was the pivotal man of sustained faith in individual good due from the Universal Absolute.

Antisthenes was the pivotal man of cynicism, the doctrine of the absolute responsibility of the individual as a moral unit. Zeno was the pivotal man of stoicism, the practice