found lodged in the next ward in some other patient, or even in the body of some person mentioned by his liberated patient.

Sometimes mental practitioners of today wake up in the morning with the pain of the person they have so faithfully treated, silently, with the noble affirmation, "You are Free Spirit, uncontaminated by disease or sickness." If they are spiritually strong and healthy they throw off this vicarious bearing, but if they are not, they may keep this condition for some unpleasant length of time.

A certain New England healer of this sensitive type did not like to shake hands with sick people, because she caught their diseases, though they went free, and she was not aware of being spiritually strong enough to dispose of the condition she was thus vicariously bearing, and not acquainted enough with the offer of the Great Vicarious to acknowledge, "Himself took our infirmities and bare our sicknesses," and so pass it along to its annulment.

This is where the offer of Jesus the Christ -- the vicarious bearer of all the sufferings and all the unwitting causes of sufferings, for all the world -- the destroyer of karmic death and disease, should be acknowledged, which acknowledgment is the same as passing on all distress to the Healing Fountain: "Himself took our infirmities and bare our sicknesses" -- and "redeemed us from the curse of the law."

There is no describing what world-wide liberation from suffering might be manifested, by making "His Soul an offering for sin" and its consequences, since the sacred promise remains on eternal pages, "That the God of our Lord Jesus Christ, the Father of glory may give