irradiates, till kings consider that which they have not been told, as Isaiah prophesied.

Gazing toward the One and Indivisible, Parmenides learned that the phenomenal world with its origination and decrease, multiplicity and diversity, is nonexistent and illusion. This knowledge extended forth from him, rousing sublimity of character and conduct in his adherents. Leading a noble life was denominated the Parmenidian life among the Greeks for centuries, so influential had been the remission preached by Parmenides.

But even indeed were there no radiance from the watcher's clarified being, he would love and preach the High Eternal I AM, whose assurance is union by vision. The heart would praise and extol Him whose look toward man remits all unlike His own nature. To the real heart there is joy in the divine fact that there are treasures of knowledge laid up for him whose true foundation is freedom by the look of his God upon him, dissolving his menials, and setting aside his bodily hindrances. To the heart there is gladness in knowing that remitted conditions leave exposed the secret original Self from which transcendent character springs forth, daily honoring the Father with the beauty of Soul Integrity.

The second angel sounds; man acknowledges the liberty that he senses by obeying the high mandate; and the mountain of all personal obligation rolls into the sea. The I AM THAT I AM, of Unspeakable Majesty, is to be the only Responsible One. Like St. Augustine, in his hurried glance, man attains to the vision of that which is: trouble as a shadow has flown; he cannot find it. Only untrammeled God is Real. "Is there a God beside me? ... I know any." Anxiety is no more.