the goodness and for all the prosperity that I procure .. . thee, saith the Lord." "Thou canst not behold Me with thy two outer eyes; I have given thee an eye divine."

"Touching the Almighty, we cannot find him out . . ." "with God is terrible majesty." "Behold God is great, and we know him not," chanted the awe-struck Elihu.

Paul, in his Mars Hill address, declared the Unknown God who giveth life and spirit. He could not describe His nature nor name His greater Name than I AM THAT I AM. But it was immortalizing to Paul himself to call the gaze higher than life and spirit, to the Ain Soph of the Cabala, the "Great Countenance of the Absolute, above thinking and above being."

"My Father is greater than I, was the upward-calling statement of Jesus; and His eye being ever toward the Divine Original, He was ever Master of life. "I lay down my life, . . . and I have power to take it again," He said.

As there is rich newness over the Tao, or Highway, we need not fear to let go all that goes under its dissolving beams. Is it not written that no roan can see that Face and live according to his former estate! That his former estate shall shuffle off -- be remitted?

Sell all, let all move aside -- let go, and give to the Poor, the Unknowable Absolute, the Unhindered God, the Unweighted I AM, the Predicateless Being. This is the Universal insistence of inspired mystics. We have only one thing to give, namely, our attention. There is one Poor, namely, the Unencumbered First Cause. "Who holdeth fast to the High First Cause, of him the world shall come in quest."

Preach the deliverance of the captive. Acknowledge high. Tell the One High Cause, that being Untrammeled