unthinkable and impossible. The Consciousness of God must be expressed, hence the relative. The relative is not apart from, but is in the Absolute; and, as such, it is perfectly good and necessary. Time, space, outline, form, change, movement, action and reaction, manifestation and creation, all are relative; but all are real.

Relativity subsists within existence and inherent Life is potential and latent with limitless possibilities.

The relative and the Absolute do not contradict each other.

THE PROBLEM OF EVIL

Evil will remain a problem as long as any one believes in it. This may sound rather startling until one has taken the time to think the matter through to a conclusion. Evil; of itself, is neither person, place nor thing, but is only a certain use that we make of life. We call that evil which we feel is the wrong thing to do; but our ideas of good and evil change with the unfoldment of our thought about, and belief in, life; for what was thought to be good yesterday, is to-day considered evil; and what, yesterday, was considered to be evil, is to-day called good.

Generally speaking, we may consider evil to be that which is destructive in its nature, and good to be that which is constructive

Evil, then, will disappear in the exact proportion that we cease using destructive methods; and good will appear to the degree that we embody constructive methods. To turn from evil and do good is the desire of every soul who is consecrated to the Truth; this we can do only as we cease talking about, believing in, or doing evil.

The problem of evil will continue to be a problem just as long as we believe in it. Good will appear only as we embody it. Each soul has within a sure test, a something which directs and guides it. This Something is the Spirit of God and It knows no evil.

As there is no sin but a mistake, so there is no punishment