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The Bible in the Light of Religious Science
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Contents - Ernest Holmes' Personal Preface - Foreword - The Bible Was Written by Human Beings - Spirit of God Moved - The Image of God - Mission of the Bible - Divine Presence - The Meek Shall Inherit the Earth - How God Forgives - The Divine Bounty - Transcending One's Mistakes - Thought Retards Or Quickens - Law of Circulation - Purpose of Religious Science - Concept of a Successful Man - When the Blind Lead the Blind - Who Would Save His Life Shall Lose It - Two Great Commandments - Word of Power - Love - Law of Correspondents - Renewing of the Mind - Divine Ideas - Endless Creation - The Mind That Jesus Used - Constant Prayer - "Quench Not the Spirit" - Evil Is Created by Man - Doers Of The Word - Law is No Respecter of Persons - Confession of Mistakes - Who is born of love is born of God, for God is Love.
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The things we need we are to ask for and we are to believe that we receive them. This plumbs the very depths of the metaphysical and psychological law of our being and explains the possibility of an answer to our prayers.
When we pray we are to believe that we have. We are surrounded by a universal law which is creative. It moves from the thought to the thing. Unless there is first an image it cannot move, for there would be nothing for it to move toward. Prayer, which is a mental act, must accept its own answer as an image in mind, before the divine energies can play upon it and make it productive.
As we must plant a seed before we can reap an harvest, so we must believe before our prayers can be answered. Prayer should reach a point of acceptance, an unqualified and undisputed place of agreement. Let us take the
mental image of our desires to the bosom of the creative life and here make them known by impressing them upon it with positive belief. If we do this our prayers will be answered.
But let us remember that true prayer is always universal. There can be no good to us alone, but only as that good is for all. This does not mean that we are to refrain from asking what we wish for but that we should wish only for that which is good. For instance, it is good to have a home; it is good for all people to have homes while here on earth; it is right to ask for one, but it would not be right to ask for one belonging to another.
If we wish to pray for a home we should take the idea of a house with us into the silence and meditate upon its actual being. We should believe that we have and own a home, but we should leave the idea free to fulfill itself without any definite choosing of how, where, or why. In this way we pray aright and when we so pray, we pray effectively.
God wills us to have everything. As we express life we fulfill God's law of abundance but we do this only as we realize that there is good enough to go around.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
I am the God of Abraham, and the God of Isaac, and the God of Jacob?
God is not the God of the dead, but of the living.
Jesus said unto him,
This is the first and great commandment.
And the second is like unto it,
On these two commandments hang all the Law and the Prophets.
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