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The Bible in the Light of Religious Science Ernest Holmes

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The Bible in the Light of Religious Science

by Ernest Holmes

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Who Would Save His Life Shall Lose It

This is another of those mystical sayings of Jesus which must be carefully considered before accepting it.

Does God demand that we give up everything if we are to enter the kingdom of heaven? Of course not! God is the All-Being, as well as the All-Knowing: and the All- Being cannot wish or will that anyone should be less than It is. To suppose that God wills us to be limited is to contradict the Divine Nature. God's only will is to Be, and for all to Be, for God can conceive of man only as part of Himself.

It must be, then, that what we are to lose is the sense of the possibility of living apart from Life. We find ourselves in the Divine Idea, immersed in the Infinite Godhead, one with the Perfect Whole. But should we think that we, of ourselves, without this relationship rightly established, can be, or can express, then we cut the cord that binds us to the main power line and lose what little power we have.

We are powerful only as we unite with Power. We are weak when we desert this Power. Not because God is jealous, but because this is the way things work. The idea of a false renunciation, of the giving up of all pleasure and benefits in this life, is not even suggested in the teachings of Jesus. Self-effacement, the neglect of the body, starving and abusing the physical instrument, the belief that we must be unhappy and poor in order to serve the Truth, all these are immature ideas which deny the divine birthright of the soul, the incarnated spirit of the Most High within us.

(page 93)

When we are willing to lose a personal sense of responsibility, when we let go of the thought of isolation and claim a real unity with God, then we lose the personal and find the universal. But remember, as the greater always includes the lesser, so the Universal always includes the personal, which is a personification of Itself.

Man is to lose the small estimate of himself, the isolated person, and is to find the greater reality, the incarnated and real ego. The image of the Father cannot be defaced nor can all the wit or the sham of man really obliterate this image. The Eternal Light is God and this light illumines the pathway of the personal when there are no obstructions.

Who leans on the Truth, throwing all, with an undivided attention, on the scales of reality will find them balancing rightly, through the great law of compensation, which weighs and measures everything exactly as it is.

* * *

And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not cure him.

Then Jesus answered and said,

O faithless and perverse generation, how long shall I be with you! how long shall I suffer you! Bring him hither to me.

And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

Then came the disciples to Jesus apart, and said, Why could not we cast him out?

(page 94)

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove;

And nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer and fasting.

~MATTHEW -- Seventeen. Divine Living is life filled with love

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