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The new Christianity claims that Jesus Christ understood the real character of space and ether as taught by science and that it is the home of a great and mighty life and intelligence that brought man and the universe into manifestation.
Instead of fighting modern science the new Christianity welcomes its discoveries as proofs of the veritable existence of the kingdom of the heavens that Jesus taught so persistently.
Instead of a heaven after death the new Christianity teaches a kingdom of the heavens existing now as a righteous state of mind. It teaches that man makes his heaven here and now by the formative power of his thought.
It is by way of this emphatic and constant emphasis on the formative power of thought that the new Christianity launches out into the deep. Instead of God's creating man with a mighty word fiat and arbitrarily following it up with vengeance and punishments, God is discerned to be a mind principle that requires the co-operation of its creations, because they are formed of it and in it and are so like it that there is virtual action and reaction between Creator and creation. This places the responsibility for conditions on both God and man. When we think and work in unity with the Father the results are universally good. When we work without reference to the inspiring Mind within our work is usually unsatisfactory. "My Father worketh even until now, and I work," said Jesus.
Then the carping critic cries, "Your religion is
