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man, and only through its study and the observation of all the conditions and factors that enter into its operation can we come into the realization of God as abiding health and sustenance.
God is mind; and we cannot describe God with human language, so we cannot describe mind. To describe is to limit, to circumscribe. To describe mind is to limit it to the meanings of sense. In our talk about mind we are thus forced to leave the plane of things formed and enter the realm of pure knowing.
We can only say: I am mind; I know. God is mind; He knows. Thus knowing is the language I use in my intercourse with God.
If you ask me about the language I use in communicating with God, I am not able to tell you; because you are talking from the standpoint of using words to convey ideas, while in the language of God ideas in their original purity are the vehicles of communication.
But ideas are the original and natural agents of communication; and everyone is in possession of this easy way of speaking to God and man. Thus we may learn to use this divine and only true way consciously if we will but recognize it and use it on the plane of mind.
But we must recognize it. This is the one truth that we have to reveal to you: How to recognize this divine language in your own consciousness and how through recognition to bring it forth into visibility. It is a truth however that we cannot reveal to you
