we affirm the truth of their declarations by asserting that God-Life is everywhere. Natural science teaches that everything in the universe is active; there is nothing static. The truth of this statement is affirmed in Divine Science by the declaration -- God and God in action is all there is.

The world as we see it is factual; the animal, vegetable, and mineral kingdoms are facts. Form is a fact; process is evident. The fact is the temporal; truth is the eternal. The fact is the phenomenon, the thing that is evident; the truth is the meaning back of the phenomenon. We seem to see when we consider only the phenomenon, the beginning and the end of process. Hence, there [63] arises in the individual a peculiar dread of the end of things; the end of what we call the world process seems to us vital. Let us turn the inner eye upon the eternal Process; even though to you and to me there may seem to be a cessation of the process in the visible, so far as we can see with the eyes of the senses. Are we learning to think through facts into truth? Is life in the light of truth made up of phenomena alone, or of the Cause and the phenomenon? There is an answer to this question in the teaching of Omnipresence; for Life is Omnipresent Spirit, and process is God-Expression.

We seem to have dwelt upon separation until we have come to think in terms of duality; this side, meaning the manifest world, the other side, meaning the unmanifest. It is the unmanifest or the unseen that we persist in