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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


notion. It is as much bondage to be tied to an idea as to a stake. Martin Luther believed in freedom from other people's ideas, but he wanted to tie all the world to his ideas. In Science we do not get chained to a single statement. They are all good, but we do not drag ourselves around by any of them.

As you know, faith is good. Faith is the salvation of man. The idea that faith will save man is a good idea, but when Luther would not shake hands with Zwingle because he did not think faith would save a man, he needed an idea beyond the idea of faith. He needed love. He needed the idea of love as the greatest of all. He tied himself to the stake of an idea and would not go on to the mountain of love.

The twelve lessons of Science are all ideas. The ideas have living meanings. Luther's idea of faith had a living meaning, which he never got at all. The living meaning of salvation by faith is that faith in the Good enables us to see Good everywhere and in everything. Faith is God. God is Mind. Mind is Good and Mind sees Good. Mind knows God. The mind that has not the living essence of its ideas is as dry as sticks. Zwingle did not believe in the doctrine of faith, so Luther wanted to lift him out of salvation. So, our ideas of God have kept us chained. God is free. He is the skill of the healer. God is the Spirit that works out the health of the sick. God is the skill of all things. All action has a skill about its action, and that skill is the moving Holy Spirit. God does not see the outer actions. God sees only the heart.

The springs of life are fed by the meanings of words. Some people do not quite feel the meanings of the words they use, but the use of the words, by and by, breaks their meanings out over the mind. Precious ointment was shut in the alabaster boxes. Striking the boxes broke them, and the precious ointment fell out. So, striking the right words together breaks them open, after awhile. It is the meanings of the words that go over the

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