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you have a strict moral rectitude, you can balance a man's health without treating him. You can clarify a man's ideas without speaking to him. Often you will have an entirely different effect upon people from what your treatments read. For instance, you might treat one for deafness, and turn his thoughts into new channels, yet not touch his deafness. This shows that your mind works that way. You must be pleased with whatever way your mind works. Pleasure at even a remote good will bring other good into your manner of action.
I have been speaking to you about a supposed case of disease. You know very well that there never was any disease. Why, then, do I speak of one, and tell you to take a case of some kind to cure? Because we take all the appearances in one lot and tell the truth. We look at the child's arithmetical problem and say "No" where it is not true. We say "Yes" to what is true. So we meet the children who are working out their life problems. We know wherein it is not the truth they speak by the sight they show. We know wherein we have not spoken the truth by the life we lead. If I am in bondage, I have had some extreme error about God and His relation to my life. The truth tells me how to erase that error. Jesus Christ erased errors very rapidly. You and I will erase errors rapidly or slowly according to our nature. If we stumble at the calling of sin nothingness, unreality, absence in this sea of omnipresence, we shall be slow in demonstration. We shall not be joyous. Our singing will be poor.
We cannot be like God until we speak and think of sin as God does. You do not believe that God looks at sin. You know that "His eyes are too pure to behold iniquity." You believe that God sees everything. Then He would see sin if there was any to see. What is this that looks like a man striking a child? In Truth there is no such action taking place. What was that when a man shot his little son? In Truth he never did. It
