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The early practitioners of healing always got a history of the case of their patients, then they negatived it by saying: "You had no cause to mourn; having no cause to mourn, you never could mourn; therefore you have no failing eyesight, for there has nothing transpired to affect your eyes. You see with spiritual vision, which no mortal condition can interfere with." If, now, you remember somebody with failing eyesight, stop and repeat this treatment.

For these three maladies, so-called, we use a scientific argument for the whole race. Take yesterday's treatment, nullifying hypocrisy, deception, lies, psychological influences, and give it to the whole world. And when your patient arrives for the second time you will not have to treat him against deception and its effects. Something will come very strongly to you, and as you are bringing out your healing river by a scientific process, you can explain how others can heal as well as yourself. Tell that the whole world is absolutely well. "The inhabitants shall not say, I am sick, any more."

The reason so much is said about bodily cure and not about moral reformation and prosperity is because if the body is well the man can catch the tones of Truth on the larger and more intricate problems of life. Bodily healing often depends upon moral rectitude. It often depends upon prosperity. So you must focus your mind to the word "Health" for the world, expecting to touch each separate need of a man the moment you look at him.

It is a great principle to understand that if you know the law of the Good, how it works when truth is told, that health and intelligence will spring forth from the face and through the bodily frame of whomsoever you speak to, whether mentally or audibly. The moment you see that the Good is really working through you, everything looks different to you from what it did before. The man's voice does not seem so rough as it did