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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


Take the old Lord Fauntleroy as an example. Little Lord Fauntleroy thought he was generous and good. He really believed it. He praised his old grandfather. Everybody else condemned him. Consequently the grandfather would say, "Ask little Lord Fauntleroy. He knows me, he will tell you what I will do." Now, even if the old Lord Fauntleroy had appeared to all other people to be savage and ugly, his soul was generous and good. The little child saw the soul. He could see nothing else. This is true of everybody and everything. They feel that in Truth they are Good. So they who see them as good, please them best. Here is where it probably seems impossible to you. You think that the beastly characters we read of must not be called good. You see very plainly the faults of those you meet every day, and it is impossible for you to call them good.

Moses and Jesus teach the same story. Let it be of the soul you speak. Let Spirit utter itself. The evil disposition, the greed, the appetite of mankind, is all unreality. It signifies how far we are from seeing spiritual Truth when we see evil. You can see for yourself that if God the Good is omnipresent, then that which is not good is not present.

It is a tenet of the most ancient religions that what seems external exists not at all. And wherever we find profound thought and feeling, we find men thinking the same way of outward and external things. Nothing exists outside ourselves, as to what seems outside. When we realize God we are sure to say we feel God. The realization is within ourselves. We have supreme power over and with our realizations.

All realizations of Good externalize in good. We train our realizations first. Then, as phenomena or the world that folds us round comes second, we deal with our world secondly. In this Science, there are six lessons devoted to the Self Mind alone, that is, devoted to the realization of God in the soul. And there are six lessons devoted to our relations to the world.

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