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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


There is always once at least when we are called to stand steady to our principles. In one of the Bronte novels it is spoken of in beautiful language, that we do not know the value of our high principles and laws until we test them in trial. Take this night your hardest trial and put some denial and affirmation before it. Then from that hour stand by your denial and affirmation. Stand firm. This is your faith that builds character. Nothing is sure at all in your life until it has been put through the furnace, which is the meeting of the opposite to it with its noble steadfastness to itself.

"There is a spirit in man, and the inspiration of the Almighty giveth him understanding," says Job. This spirit in man is his God. The inspiration is his breath of God. The God within and the God without are united by breathing. But the external breath of air into the lungs is only a symbol, a hint of the true breath which right thoughts can give, if they are put forth and taken in at the moment of intense experience called trouble. It is equally powerful if in a moment of great joy one keeps firm to the same great Truth. Firmness is poise, balance of character. Balance, poise of character is a great healing quality. We become healers of disease according to our poise of character.

The thoughts of Good within us are opposed to the beliefs of evil that seem to swell and surge without us. This makes an apparent conflict. If the firm will stands by the Good "the middle wall of partition" is broken down. Paul speaks of the thoughts of evil, which make seemingly evil conditions and surroundings, as the "middle wall of partition," because between our good thoughts and the world of reality is our line of false thinking which reports such ugly things to our mind. It is the mystery of the word omnipresence over again. "Ni" is the middle wall of partition, yet it is nothing. It is the "No, you are not good," which faces all people. When met by the

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