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swells and breathes, like a wind of delight, through all the universe. Truth is Good. Good is God. Thus God is Truth.
There is an uplifting strength which comes with acknowledgment that God is Life and God is Truth, that does not come to the man who says his Good, or his God, is his beer or his horses or his billiards. The face and form show what the thoughts proclaim as your Good. What have you sought after? That was your acknowledged Good. It has marked your face and form. Take a true thought in your conscious mind and say it, either silently or audibly. Soon you will mark your face and form with another light.
Moses said that the acknowledgment of the right and true God would be like a wind moving across the face of the waters for the light to break over. Waters are conscious thoughts. If we have occupied our thinking mind with what we shall eat, drink, wear, and such subjects, we are in a dark state of mind. It is the Egyptian darkness. If then we begin to occupy our thinking mind with the subjects we call divine principles, we feel the glow of On High shining either suddenly or slowly over and through the mind.
Again we name our Good. We keep on naming our Good. We say our Good is Love. We do not mean the selfish clutch of some human being upon our time or attention, our body or our thoughts; we do not mean the clutch we sometimes feel upon the time and attention of some other human being. We do not mean the clutch we feel toward money, toward food, toward home, toward animals or friends. No, we mean the free, fine life of delight, that streams with kindness and mercy and gentleness and entrancing beauty through the universe, and draws, with its irresistible kindness, all things and all people to love it and feel its love.
"I drew them with the bonds of love and they knew not that I healed them," said the goodness of Divine Love, that
