his Son, Jesus Christ." "Whosoever shall call on the name of the Lord shall be delivered." "Our redeemer, thy name is from Everlasting."

The second deeply planted Gnosis, is that mankind does not fight for the Almighty; the Almighty fights for mankind: "Set yourselves, stand ye still, and see the salvation which the Lord will work for you; for the Lord shall fight for you, and ye shall hold your peace." "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight." "Fear not, I will help thee, thou Jacob, and ye few men of Israel." "Not by might, nor by power, but by my spirit, saith the Lord of hosts."

One attempted believing there has been, over which mankind has stumbled and fallen and quarrelled much. Nobody has given mankind the clue, for nothing of it is to be revealed till the fulfilled moment of steadfast obedience to the ever uttering mandate, "Seek ye my face evermore."

This attempted believing has been as to the substance and nature of the Presence of Deity in the universe. Mankind has partly believed in the Being of Deity as Principle, and partly believed in the Being of Deity as Person.

As "Principle" demands reasoning, it follows that the ill-made or weak-brained arc left out of the scheme of salvation. The weak-brained can hardly come at the albegra of "One Presence in the Universe; therefore as I AM, I am that ONE." To the very cleverest brained Jesus said, "Why reason ye?" as though the reasoning of the reasoners was not the light of salvation. "What I say unto you, I say unto all, Watch," He said; and He repeated the injunction.

There is no child so stupid but can be made to look