be finished. And the angel said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings." In his tenth chapter John tells the whole story of the Universal Christ ever present for manifestation. To prophesy is to proclaim truth, the same today as yesterday, and the same tomorrow as today. The eternal verities have no tense.

The first six angels, or announcements, insist on our looking above to the High and Lofty One inhabiting Eternity, King of Kings and Lord of Lords. The seventh angel declares that with the inbreath of the Victorious Name, the speaking tongue and the thinking speech are newly alive. The Victorious Name awakes vital breath and vital prophesies.

The old injunction of the magi to animate each particular life from the Universal Life is native activity to one who has caught the messages of John's mystically heard six angels. The seventh angel's voice telling us to preach the truth of the ever present Son of God coming before us whenever our neighbor faces us, is the call to us to speak to free Life till free Life shines forth.

Philip of Macedon kept a servitor near him whose business it was to be often saying in his ear, "Philip, remember thou art but mortal!" This worked so on the secret springs of Philip's outward activities that he rushed downward into assassination at forty-six years of age.

Israel of old kept Ezekiel often reiterating what Israel should experience in the distant future. Ezekiel told lsrael over and over that seeming national death should finally eventuate in upbuilding and regeneration. A captive himself on the banks of the Chebar, he proclaimed a far off future liberty for lsrael by a new Law, or Torah. Futurity worked so on the secret springs of