demonstrates on the human and manifest blackboard of daily experience.

Make a note of John's final hardy exhibitions of what he saw on the Isle of Patmos, with inner vision unrelated to the harsh passing Patmos days: Men denied the truth on which his faith rested, and with railing and malignant temper disputed his authority; but Polycarp, Ignatius and Papias rose up ready for martyrdom for the truth of his preaching. Boiling oil had not power to hurt his Christ-imbued body; even robbers turned glad Christian healers at the sound of his confident word, "Thy Soul prospereth." At Ephesus, where he had been maligned and denied, he was carried into the Christian assemblies bearing on his brow a plate of gold with the sacred Name engraved on it; and he was named "Apostle of Love," not as a character feminine, yielding, softly benevolent, but as one who recognized the Lord Christ ever present as the only reality of every man everywhere.

Jacob saw the same Son of man, and called Him "Angel," and "God," and keeping his vision steadfastly set toward the Angel, he blessed with effectual blessing all his children and grandchildren to the present generation, and to all the mysterious generations hastening along. The Angel of His Presence saved them -- in His love He redeemed them.

And the seventh foundation stone of character (the heavenly Jerusalem) is chrysolite. This was one of the symbolic visions of John toward the Son of man merging into manifestation. The chrysolite is the golden stone symbolic of right communication -- the tongue of the wise that is health. Does not Solomon say that he that speaketh truth showeth forth righteousness, and