mankind might go free by the acknowledgment. Yet, "Surely he hath borne our griefs and carried our sorrows -- " that we might go free from grief and sorrow. "He was wounded for our transgression, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed."

When Jesus came, the Bloom in the Garden of Man, of all the divine doctrines of earth, and charged Himself to the complete with the Divine Presence in the universe, He fulfilled the prophecy of the Jews that one should come who should be so at one with Absolute God that He could be slain and yet not dead, and diseased and yet immaculate, who should chemicalize out of existence, and thus make nothing, all the maladies of earth. The condition of other men being consciously and visibly saved by this exercise of His divinity should forever be, the acknowledgment of this accomplishment, "He that acknowledgeth the Son hath the Father also."

"When thou shalt make his soul the offering for sin . . . the pleasure of the Lord shall prosper in his hand."

What is the pleasure of the Lord?

"It is your Father's good pleasure to give you the kingdom."

As we each of us have a work which is supremely ours and no other can accomplish this opus, or God-ordained work, save our own self, so Jesus of Nazareth had His work, and His work was the redemption of mankind from sin, sickness and death, by the withdrawal into Himself, by virtue of His supernal Godness, all the sin, sickness and death of the universe, leaving the universe entirely without sin, sickness and death, thus making us to walk through a redeemed world.

This was His chosen work; and as it would be only