heroism of the Redeemer. "Ye cannot be negative to two opposites at the same time," was His science.

The triumphing I AM is not vitally promulgated by man, because man has been negative, sensitive, tender to the untriumphing opposite to the I AM. "I said, Behold Me, behold Me, . . . all the day . . . unto a rebellious people . . . that turned their back unto me and not their face." These are the explanations of Isaiah and Jeremiah concerning all who are attentive toward the destructible unlikeness to that One ever offering joy for mourning and victory for defeat.

"Only Thou mayest heal me, Thou most Glorious Manthra Spenta."

In the days when the proud opposites to the Great Fact have rule, shall the King of Kings be chosen -- was Isaiah's view of this moment. When "Labor omnia vincit" is the motto of men, "Labor not," shall be the risen watchward, "Take no thought" shall be the law. In the days when hospitals are most beloved by reason of their agreement with the destructible opposite, the inhabitants shall stop saying, "I am sick," and the angels shall save all feet from stumbling.

In the days when nations are leaning upon their armies, "Put up the sword" shall be obeyed. While prisons are yawning for criminals, "Neither hath this man sinned nor his parents" shall everywhere be declared true of all men, every eye on the uninjurable Soul Self fathered by Jehovah the Glorious.

While money is the substance most desired, for which kings and scholars are bartering their titles, the sensitive to divine Substance shall "cast their silver in the streets, and their gold shall be removed." While scholarship is at its highest pitch of repute, men shall rise, taught of