comes to us with our own right knowledge. Come, gather to Him ever near, who forgiveth us altogether, so that we find ourselves holding our conversation aright: "0 Thou hast for-given myself with Thyself!"

There are unspoken wisdoms awaiting our separation unto the Giver of Wisdom. There is imperturbable health awaiting our separation unto the Imperturbable Author of Health. There is authority over the transactions of daily encounter by separation unto the Unconditioned and Absolute. "No oppressor shall pass through them any more, for now have I seen with mine eyes," declared Zechariah whose eyesight had been baptized from above. "With right glance and with right speech man superintendeth the animate and inanimate." Here we have Hebrew Prophet and Parsee Sun-worshipper heading up with dominance by contagion with the Absolute. Is a man poor, he shall be poor no longer if he but separate himself unto the Owner, Chief Presence in the universe. Is he witless, let him lift his vision, and like Elihu the Buzite, he shall fetch great knowledge from afar. He shall breathe that

"Breath of heaven all truth-revealing,
Kindling in him life divine."

We always become negative, soft, plastic, to that objective unto which we oftenest give our inner eye. "God maketh my heart soft," said the devotee to God, Job, the patriarch of Uz. The most powerful of the Babylonian kings, living at the time when metaphysics was the chief study among philosophers, softened his brain by the practice of reasonings such as Parmenides was giving in the science of Ent. and Non Ent. "But at the end of