attention to it, can become the embodiment of it. Did not Taglioni become the embodiment of rhythmic motion by practicing it? Did not Margaret of Paris become the embodiment of suffering by separating herself unto suffering? Did not Simon Magus imbue himself with the levitating principle emanating from the earth, by focussing all his attention to it till he was levitated thirty feet in the air?

Now is the time for us to choose the power, or force, or energy, we would embody in ourselves, and make essay at it till all its characteristics are ours, and the efficiency that lies in it is our efficiency. Is it not written, "the works that I do, he shall do also."

"Sing and rejoice, 0 daughter of Zion! For lo, I come, and will dwell in the midst of thee, saith the Lord." Let us choose to be identified with the Lord strong and mighty, with Him able to keep us from falling whose is the kingdom, the power, and the glory. For our contagion we will separate unto "the great, the mighty God, great in counsel and mighty to work."

The Lord Unknowable All-Knowing, originates all knowing. The Intense, All-Power, is the Author of all activity. The Mystical Stillness wakes tongues. Is it not written, "I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay"? Was not Stephen charged with Spirit so that he wrought spiritual miracles? Did not Peter speak with resistless eloquence to the converting of three thousand people in one day? Thus have the real mystics of all time been tongues of fire, uncontrovertible, logicians, magazines of scholarship, and the most virile and masculine energies of the age they have invigorated.

Every objective to which we give our attention has