The Science of Being Great by Wallace Delois Wattles - Read the Complete Text for free at NewThoughtLibrary.com

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Wallace Delois Wattles's

The Science of Being Great

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books

Any Person May Become Great - Heredity & Opportunity - The Source of Power - The Mind of God - Preparation - Social Point of View - Individual Point of View - Consecration - Identification - Idealization - Realization - Hurry & Habit - Thought - Action at Home - Action Abroad - Some Further Explanations - More About Thought - Jesus' Idea of Greatness - A View of Evolution - Serving God - A Mental Exercise - Summary of the Science of Being Great - About The Author - Contents -

are right. You must cast out lust, and cease to be ruled by appetite. and you must begin to govern appetite. You must eat only to satisfy hunger, never for gluttonous pleasure. and in all things you must make the flesh obey the spirit.

You must lay aside greed; have no unworthy motive in your desire to become rich and powerful. It is legitimate and right to desire riches, if you want them for the sake of the soul. but not if you desire them for the lusts of the flesh.

Cast out pride and vanity; have no thought of trying to rule over others or of outdoing them. This is a vital point; there is no temptation so insidious as the selfish desire to rule over others. Nothing so appeals to the average man or woman as to sit in the uppermost places at feasts, to be respectfully saluted in the market place, and to be called Rabbi, Master. To exercise sonic sort of control over others is the secret motive of every selfish person. The struggle for power over others is the battle of the competitive world, and you must rise above that world and its motives and aspirations and seek only for life. Cast out envy; you can have all that you want. and you need not envy any man what he has. Above all things. see to it that you do not hold malice

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