days can ever bring before us. We may draw from this what we like, when we like, and for what purpose we like; nothing can prevent us but ignorance or consciousness of separation.

The idea thus graphically set forth was expanded throughout that marvellous discourse with which the Master's ministry in his mortal body terminated. As ever, his theme was the perfect Liberty of the individual resulting from recognition of our true relation to the Universal Mind. The ONE great I AM is the Vine, the lesser ones are the branches. We cannot bear fruit except we abide in the Vine; but abiding in it there is no limit to the developments we may attain.

The Spirit of Truth will guide us into all Truth, and the possession of all Truth must carry the possession of all Power along with it; and since the Spirit of Truth can be none other than the Spirit of Life, to be guided into all Truth must be to be guided into the Power of an endless life.

This does not need our removal from the world: "I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from evil (John 17:15). What is needed is ceasing to eat of that poisonous fruit the tasting of which expelled Man from the Paradise he is designed to inhabit. The true recognition of the ONE leaves no place for any other; and if we follow the Master's direction not to